Talking Burma – Maurice Collis

Talking of Burma and Burma-related books the other day, a reader was smart to remind me of Maurice Collis (1889-1973) the former British colonial official in Burma, prolific author on a range of subjects Far East and, later, a painter. Collis has long been a favourite of mine (and is available in second hand shops and ebay in lovely original Penguin covers),particularly for his history of the Opium Wars, Foreign Mud. But he also wrote extensively on Burma….I’ve nicked his Wikipedia entry on that time below…

He was born in Dublin, the son of an Irish solicitor, and went to Rugby School in 1903 and then in 1907 to the University of Oxford, where he studied history. He entered the Indian Civil Service in 1911 and was posted to Burma in 1912. He had postings at Sagaing and elsewhere. In 1917, the British army raised a Burmese brigade with which Collis went to Palestine, but he saw no action. In 1919, he went on leave and travelled in Europe. In the 1920s he was district commissioner in Arakan. In 1929-1930, a period when relations between Burmese, Indians and British became particularly difficult, he was district magistrate in Rangoon. This period is narrated in his memoir Trials in Burma. He gives special attention to the political trial of J. M. Sen Gupta, mayor of Calcutta, for sedition in impromptu speeches made during a brief visit to Rangoon in 1930; also to two criminal trials which became politically charged because they brought to light underlying attitudes of British merchants and army officers to Burmese people. Collis’s judgments were (according to his own analysis) too independent to be pleasing to the then British Government of Burma, arousing the particular disapproval of his superior, Booth Gravely, Commissioner of the Pegu Division. After giving judgment in the last of these trials Collis was hastily moved to the post of Excise Commissioner. After returning to England in 1934, he wrote many books, including Siamese White and Foreign Mud, as well as art and literary criticism.